{"description": "russia-colonialism techniques used by Moscow Patriarchate, ATT&CK software S0011 (v1.1)", "name": "Moscow Patriarchate (S0011)", "domain": "russia-colonialism", "versions": {"layer": "4.5", "attack": "", "navigator": "5.2.0"}, "techniques": [{"techniqueID": "T0101", "comment": "The introduction of censorship control over Ukrainian book printing. Patriarch Joachim banned publications without his sanction and sent a reprimand for publishing books without prior permission(Citation: \u041c\u0430\u0437\u0435\u043f\u0430 2007)(Citation: \u0418\u0432\u0430\u043d \u041c\u0430\u0437\u0435\u043f\u0430 \u0438 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0430\u044f \u0438\u043c\u043f\u0435\u0440\u0438\u044f. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u00ab\u043f\u0440\u0435\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430\u00bb 2011), and in 1690 \"the Council of the Russian Orthodox Church condemned the 'new Kyivan books' of Petro Mohyla, Kyrylo Stavrovetsky, Ioanykii Galiatovsky, Sylvestr Kosov, Lazar Baranovych, and others, laying on them a curse and anathema\"(Citation: \u041d\u0430\u0440\u0438\u0441 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u043e\u0457 \u0456\u0441\u0442\u043e\u0440\u0456\u043e\u0433\u0440\u0430\u0444\u0456\u0457 1923).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0010", "comment": "The deliberate dissolution of a distinct Ukrainian identity in the construct of a \"single Orthodox people\": the \"Synopsis\" subordinated Kyiv's history to the idea of a common \"Slaveno-Rossian people\"(Citation: \u0415\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0456\u044f \u0456\u0441\u0442\u043e\u0440\u0456\u0457 \u0423\u043a\u0440\u0430\u0457\u043d\u0438: \u0422. 9 2012), and its political program presupposed a struggle for the \"liberation\u2026 of the remaining part of the 'single Orthodox people'\"(Citation: \u0423\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u0438\u0439 \u0432\u043e\u043f\u0440\u043e\u0441 \u0432 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0435 \u0432\u043b\u0430\u0441\u0442\u0435\u0439 \u0438 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043c \u043c\u043d\u0435\u043d\u0438\u0438 2000). Hrushevsky points out what exactly was erased: the \"Synopsis\" is \"a brief history of Rus composed at the Pechersk Lavra, done very lifelessly and incompletely (the history of the Cossacks, the struggle against Poland, and all of Ukraine's recent history are almost entirely omitted from it)\"(Citation: \u0406\u043b\u044e\u0441\u0442\u0440\u043e\u0432\u0430\u043d\u0430 \u0456\u0441\u0442\u043e\u0440\u0456\u044f \u0423\u043a\u0440\u0430\u0457\u043d\u0438 1921).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0044", "comment": "The destruction of the Kyiv theological school and the declaration of its works as heresy: \"All Ukrainian writings, beginning with the catechism of Petro Mohyla, were declared heretical... the council condemned virtually all the principal works of Kyivan theological scholarship\"(Citation: \u0418\u0432\u0430\u043d \u041c\u0430\u0437\u0435\u043f\u0430 \u0438 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0430\u044f \u0438\u043c\u043f\u0435\u0440\u0438\u044f. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u00ab\u043f\u0440\u0435\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430\u00bb 2011)(Citation: \u041c\u0430\u0437\u0435\u043f\u0430 2007).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0007", "comment": "The implantation of a narrative about the unbreakable bond between Kyiv and Moscow, serving the political aims of the metropole: the author sought \"to give the Muscovite tsar the motivation to continue the struggle with the Polish-Lithuanian Commonwealth\" and \"to ease the incorporation of the Hetmanate's elite into the Russian ruling estate\"(Citation: \u0423\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u0438\u0439 \u0432\u043e\u043f\u0440\u043e\u0441 \u0432 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0435 \u0432\u043b\u0430\u0441\u0442\u0435\u0439 \u0438 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043c \u043c\u043d\u0435\u043d\u0438\u0438 2000).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0024", "comment": "The seizure of a neighboring state's territories was presented to the population of the Tsardom of Muscovy not as an act of political or military expansion, but as a sacred mission of protecting brothers in faith. This myth outlived the centuries: as late as 1990 Solzhenitsyn reproduced it verbatim \u2013 \"The return of these lands to Russia was then perceived by everyone as REUNIFICATION\"(Citation: \u041a\u0430\u043a \u043d\u0430\u043c \u043e\u0431\u0443\u0441\u0442\u0440\u043e\u0438\u0442\u044c \u0420\u043e\u0441\u0441\u0438\u044e? 1990).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0113", "comment": "test", "showSubtechniques": true}, {"techniqueID": "T0116", "comment": "Immediately after the subordination began the imposition of Muscovite church standards and rites, marginalizing the local tradition. The Ecumenical Patriarchate recorded the canonical illegality of the act itself directly: \"the alienation from our Throne of the Metropolitanate of Kyiv and of the Orthodox Churches of Lithuania and Poland dependent on it, as well as their attachment to the Holy Church of Moscow, were from the very beginning carried out entirely out of accord with the lawful canonical prescriptions\"(Citation: \u041f\u0430\u0442\u0440\u0456\u0430\u0440\u0448\u0438\u0439 \u0456 \u0421\u0438\u043d\u043e\u0434\u0430\u043b\u044c\u043d\u0438\u0439 \u0422\u043e\u043c\u043e\u0441 1924).", "score": 1, "color": "#66b1ff", "showSubtechniques": true}, {"techniqueID": "T0004", "comment": "For the ideological justification of the seizure, the Muscovite authorities received a ready-made historical canon: \"the 'SYNOPSIS,' 'Synopsis, or a Brief Collection from Various Chroniclers on the Origin of the Slaveno-Rossian People' \u2013 a historical work first published by the printing house of the Kyiv-Pechersk Lavra (1674)\"(Citation: \u0415\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0456\u044f \u0456\u0441\u0442\u043e\u0440\u0456\u0457 \u0423\u043a\u0440\u0430\u0457\u043d\u0438: \u0422. 9 2012) \u2013 the book constructed a shared \"Slaveno-Rossian\" past, legitimizing Moscow's rule over Kyiv retroactively.", "score": 1, "color": "#66b1ff", "showSubtechniques": false}, {"techniqueID": "T0100", "comment": "The liquidation of independent jurisdiction to turn the church into an instrument of assimilation \u2013 the annexation of the Ukrainian church to the Muscovite one in 1686(Citation: \u041f\u0440\u0438\u0454\u0434\u043d\u0430\u043d\u043d\u044f \u0446\u0435\u0440\u043a\u0432\u0438 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u043e\u0457 \u0434\u043e \u043c\u043e\u0441\u043a\u043e\u0432\u0441\u044c\u043a\u043e\u0457 \u0432 1686 \u0440\u043e\u0446\u0456 1948). The Ecumenical Patriarchate later officially stated that these actions \"were carried out entirely out of accord with the lawful canonical prescriptions\"(Citation: \u041f\u0430\u0442\u0440\u0456\u0430\u0440\u0448\u0438\u0439 \u0456 \u0421\u0438\u043d\u043e\u0434\u0430\u043b\u044c\u043d\u0438\u0439 \u0422\u043e\u043c\u043e\u0441 1924).", "score": 1, "color": "#66b1ff", "showSubtechniques": false}], "gradient": {"colors": ["#ffffff", "#66b1ff"], "minValue": 0, "maxValue": 1}, "legendItems": [{"label": "used by Moscow Patriarchate", "color": "#66b1ff"}]}