| ID | Name |
|---|---|
| T0115.001 | Replacement of the Native Language's Alphabet |
| T0115.002 | Folklorization of the Native Culture |
| T0115.003 | Cultural Chauvinism |
As part of cultural assimilation, aggressors may systematically impose, through state institutions and media, the idea of the unconditional superiority of the metropole's culture over the culture of the colonized society. Cultivating a contemptuous attitude toward the art, traditions, and customs of the local population instills in it an inferiority complex, stimulating mass voluntary renunciation of one's own roots for the sake of successful integration into the aggressor's society.
| ID | Name | Description |
|---|---|---|
| C0050 | Destruction of Ukrainian Societies and Segregation (1906–1910) |
Official recognition of the enlightenment of the Indigenous people as a hostile act: "A decree to the Senate stating that educational work in Ukraine is harmful and dangerous for Russia"[1]. |
| C0054 | Financial Russification of Schools (1978–1983) |
Ideological elevation of the metropole's language above all others: «The Tashkent conference — 'The Russian language is the language of the friendship of peoples'»[1]. |
| S0008 | Government |
Official recognition of the enlightenment of the Indigenous people as a hostile act: "A decree to the Senate stating that educational work in Ukraine is harmful and dangerous for Russia"[1]. |
| S0008 | Government |
Ideological elevation of the metropole's language above all others: «The Tashkent conference — 'The Russian language is the language of the friendship of peoples'»[1]. |
| S0008 | Government |
Implanting colonial symbols in public space: the erection of the monument to Bohdan Khmelnytsky in Kyiv in 1888. The monument was constructed by the empire as a symbol of the unity and submission of Little Russia under the tsar's rule[2]. |
| C0065 | Monumental Propaganda and Cultural Chauvinism (1888) |
Implanting colonial symbols in public space: the erection of the monument to Bohdan Khmelnytsky in Kyiv in 1888. The monument was constructed by the empire as a symbol of the unity and submission of Little Russia under the tsar's rule[2]. |
| G0009 | Russian Empire |
Official recognition of the enlightenment of the Indigenous people as a hostile act: "A decree to the Senate stating that educational work in Ukraine is harmful and dangerous for Russia"[1]. |
| G0009 | Russian Empire |
Implanting colonial symbols in public space: the erection of the monument to Bohdan Khmelnytsky in Kyiv in 1888. The monument was constructed by the empire as a symbol of the unity and submission of Little Russia under the tsar's rule[2]. |
| G0010 | USSR |
Ideological elevation of the metropole's language above all others: «The Tashkent conference — 'The Russian language is the language of the friendship of peoples'»[1]. |